Sorry, and Thank you.
Sometimes I am afraid I get your grumpiness, your irritation, I do learn a lotfrom you, and including that as well... (just that I still haven't learned yourcrafts)..Thank you for reassuring that good research can still be done and confirm thatshit research/paper is everywhere. I got a 'vomiting' feeling to see the sameold paper being published everyday..and I am worse than them, so even if I workharder I can only be one of them..this is a suffocating thought.
I take all these years here in an ivory tower...some kind of suffering ortraining..I don't trust govt hospitals, existing system very much (ai ai..this is so muchlike Ben..), existing CP services / training..shit..I don't know if such things exist at all when I had this inner urge (divinecall) (now there is some similar org in HK), I would work from a Christian community, or church setting to bring about such researched, and human-centred,theologically-sounded psychotherapies.
The thing is, Christian communities/org is not grounded too well inpsychopathologies, and research-based knowledge, and the integration oftheology and the complexities in psychology not very well done (still in thebeginning)...etc
But church-setting is definitely my ultimate home, and not a govt hospital oruniversity, though I may need to stay there in the meantime...Up till now, there is still the impression that only not very professionalpeople end up in church setting, and it is like a great limit in careerdevelopment to fixate in a church/Christian community.
I don't think I can do this (ai x 100times)... but I feel the urge (divine call)to bring solid (well-researched & theoretically grounded) psychotherapiesintegrated with Christian spirituality INTO Christian communities/org, and thatis ultimately for Christians and NON-Christians. So far, I find Jungianpsychoanalysis and existentialism the closest, and I am at the moment seriouslyattracted to Jungian....(to the point of spending thousands/month on it...so Ineed $$$ ai x 10), and from the theology side, Paul Tillich, and Karl Bath the closest.
ai ai ai it is such a long road.. My idea above about pastoral service is quitecontroversial, at least non-traditional, and on that end I have been fightingtoo...well after some years, at least my own church is ok with it, and more andmore churches see it that way too... (after these many years).It has been a long struggle and will continue...
In all these struggles..of course many delicate politics involved, and in these years I find that univ and business com politics has lots of similarities, butchurch politics are like completely different and very er er...and lots ofprayers to see through these, I tell u... can't survive without the prayers andthat vision given by my God.
Cheers,
---------------------------------
er... you still don't know me? or mainly because MD/PhD is higher paid and more respectable than a pastor or psychotherapist (with similar years of> training)?
I am confident that I am a good psychotherapist, just that I don't know what> kind of therapy suit me yet. But u r right, I am sure I can get a MD, not difficult compared to being an academic.
I find being an academic person difficult, (not just because I am dyslexic), is that I am less and less persuaded by the paper-producing community that they> are getting closer to the truth, getting more benefits to humanity.
The overhead in getting rubbish to publish in order to survive, to get the right politics in order to survive is so high, and it leaves little room for pursue of truth. So much time and effort has to be spent in survival meaningless business.... especially I am not very smart and I am a bit perfectionistic, after getting over the stupid business, I really have little energy left for good science...
I want to solely indulge myself into the clinical training...but I have no money... It really takes a lot of heart...well...again I guess I suffer from perfectionism.. I don't know how to move.
The whole academic business is suffocating. I still remember what u said, "technique of writing/presentation has to do more than data in getting publication" well...so where is the truth...? No matter what data say, the author persent his/her faith, and try to get the data to support.
At the end of the day, I just want to help, make some real improvement on people's lives. Than data/paper to help me to survive in the ivory tower, because I want a certain level of living...
Can I earn my living by something more meaningful? If it means a lower standard of living..ha..ha ha..well not as low as in India gwa.
I went to villages in Thailand recently on a short missionary trip (with Thai govt's support), I absolutely enjoyed and having been dreaming of longer stay ever since...
HOnestly, can one still get the thrill in doing research???
I guess I need to shift to some topic where I have the competence in doing good research, or else I'd just dry up.
Labels: divine call, English, Letters
In these two-3 days, my mind is full of plan about divinity training as it has been in my call, and I fear that I might lose it as my love for Jungian grows, or maybe they are complementary, but it just takes so much time.
My biggest concern: when I give birth and raise a baby, when can I have the time, energy, heart, focus, money to do all these? And I thought that I might not be able to do Thai work if my baby is just 1-2 years old??? Well, actually, I think this is more possible as I don't have to worry about his/her education. If he or she is already 3yrs old, then I have to leave him or her behind in HK ??? I really can't.
And I think I'd face lots of opposition from parents about bringing a small baby to Thai villages and that it might get hurt or so... I don't think so at all!
I think it is a great opportunity for me to take a rest, focus on baby raising, away from work, and just do divinity courses in that half year.
Labels: divine call, English, MDiv, Thai
不能沒有曈暻 。 而且是有關終身服侍神的曈暻。
Because of my placement at the forensic psychiatric half-way house, the social workers' suggestion of group therapy for their in- and/or out-patient clients, being relapse prevention and/or cognitive skills rehabilitation, therefore better occupational and adaptative functioning.. I search and search the literature.
I found that behavioral family intervention, including
expressed emotion, problem-solving skills, relapse prevention
psychoeducational seminars with the patients and their care-takers
have strong evidence for decreasing number of relapse and hospitalization.
On the other hand, I found that cognitive rehabilitation or remediation has aI may get back to EC's team, that sounds a bit horrible.
medium effect size of 0.30 - 0.70 on cognitive abilities and even social and
functional outcomes, especially for UCLA's social skills training, and
integrated psychological therapy.
This give me the ground for specializing my clinical/intervention research and clinical service as a long term current and future direction. I have a peaceful mind and heart as I developed this idea. It serves my continual yearn of helping the patients
directly, something is useful for them and I can investigate about its
effectiveness through research and also implement my clinical therapeutic role
as a CP.
However, along this line, I find myself an area that I can seriously
put myself in, contribute, put in as much effort as possible, and the
academic rank and everything would be helpful too for taking up a
professional role and leading role in this.
But, along this line of career development (can find the appropriate medical school easier too for US internship)... when, where, how is my place to take up a pastoral psychologist's role??? a Pastor's role??
I feel the segregation from God as I indulge into this
cognitive remediation or academic career. It is like I would not be able to
bring this training and expertise back into the world of Christianity and as
a Pastor. I would be spending much time in that area, in that
academia-clinical role, and where is the place as a pastor? As a pastoral
psychologist in such settings, or any possibility of such roles in the
seminary???I cannot promote Christianity like a pastor would do at a
church. Buta) what is the role or how to do so through the church in my
professional/academic role in my work setting... andb) bring into the Christian world in my professional and academic role at univ.?How can I collaborate or teach in a seminary?I don't quite like the role of LH and Yip M S, but I like a more down-to-earth stance of integrating C & Psy, like that in Cambridge, no mirth, no hiding, no pretense, no high-sounding or profiling or mystification of psy as supreme....nothing like that at all,
just a humble worker serving with strong Christian values and faith at her heart and mind when she practice humbly the craftmanship of psychological on specific psychiatric issues.I don't know how that'd happen...
Everything I get
is for being in this call as my Triune God's daugther, and on His road.How can I serve Him?How can I cleanse
my soul and stay quietly with Him,knowing that and
being thatI am totally and
seeking completely His guidance for me?????
I dream the dream ~~
I find cognitive rehabilitation psychologists in the
Yale Community Medical Center. I wonder if I can
further specialize and find a
good Christian clinical psychologist as my
mentor there?? Or that I may be a
blessing for Christianity for my
respectable future mentor who also needs
Jesus...
I feel at peace, although it also sounds extremely impossible ~
I research about cognitive remediation and do my clinial internship on psychiatric patients utilizing group and community approaches as the main axis, and less on individual therapy. Really bring about social and therapeutic contributions for patient's quality of life.
~~What about their spiritual needs? How would I guide them and leave them to their own free will and God's sovereignty (God's free will)? What and how to approach psychiatric patients' spiritual needs? I don't want to get into the dynamics of theology and psychology as if competing dominance over secular world.
From my concern over spiritual needs for my patients, and my continual experience of God's action in my work, and my church...
I would like to take up divinity studies at the same univ. In just a few blocks away... and I see their openess and all... After my licensure, maybe do 2 subjects per semester for 2 yeas (max) as nondegree student at YDS, and transferred up to 1yr of work for MDiv or MAR.
"Successful completion of a course is noted on the student’s transcript, and transcripts will be mailed to other institutions upon request. If the student desires to enroll for a degree, the regular admission procedure must be followed. After admission as a degree candidate, students may petition the Professional Studies Committee for an evaluation of the work they did as nondegree students. The maximum number of courses that can be accepted from work done as a nondegree student at the Divinity School is eight courses toward the M.Div. or the M.A.R. (concentrated or comprehensive) degree requirements "
I don't know if this is also what my
Father seek for me...
I want to know my
Lord...
I don't know why I don't have the peace of mind, or maybe due to my own suspiciousness, or my guardedness in attempts trying to integrate theology into therapy and yet doesn't sound like theology, appeal to common yearns of men in bringing out therapy... hiding away from the
philosophical and theological adherance of it... and also doesn't seek a serious
Christian faith as the basis for its practice....
Or utilizing some therapy into
Christian arms without highlighting or addressing Christian use... I may be
wrong about the purpose of such integration, but I somehow don't have the
confidence and peace of mind to follow it and indulge myself into it. It is
something that I can just practice and currently don't see that I can research
about it.
I don't know why I have this reluctance
towards the idea..
God, should I write to LH anyway and also
apply to thier Christian-based internship anyway???
~~~~~~~~~~
I am learning to be a Christian along with my professional role in my career
setting. I don't know how to adjust the sincerety, authenticity, professional
goal-directed qualities in different roles and expectations by colleagues or
classmates or collaborators ...
~~~~~~~~~~~~~~
Labels: English, MDiv, PsyD, role struggle, specialization
Does anybody know how competitive and what is it like for Christian-based Internship programs in Washington or in Boston??
I am doing a PsyD (Doctorate in Clinical Psychology) program from California off-shore. That means I do all the coursework and placements in my locality, in China, and then I do my internships (pre-doctoral and post-doctoral) and licensure exam in US. It is a very innovative & controversial program, certainly no one has heard of it, I believe.
I am the first-intake of this program, and no body really knows what'd happen to us, and whether we'd get to the stage for licensure exams... Our program is quite certain that they'd get California pre-doctoral internships for us. As they are the largest PsyD-producing institute in California, and they have connections to take in bilingual Psychologists. As all of us are Bilinguals or Trilinguals, so getting an internships that serve Chinese in California is kind of easy for them. And, only a few of us would like to go to US to get the US license, anyway... People can earn much more here than in US, for most of my classmates, they are professionals already here...and so being a Clin Psy in US doesn't sound too attractive.
But I like the well-established CP system, psychological service in US. Very much advanced than that in my hometown. And there is a long history of Christian integration of Psychology and theology, pastoral counselling here in US than anywhere in the world, and not to say my hometown.
Therefore, I want to get Christian-based internships. OR internships at Psychiatry Department in an university (like medical school), as I can then go on with my brain imaging research. I am not sure which way I should go. I haven't discerned that from God..yet.
Language concerns
I have been working with an Irish-boss in an English-speaking research team in univ. for 7yrs or so. Therefore, I am fluent in English, but with a Chinese accent and mostly British pronounciations. I can serve both Chinese or English-speaking people. I am able to do simple conversation in Thai, but don't think I can make it up to the standard of carrying out a psychological assessment in Thai, but in Chinese and English, absolutely no problem.
Where do you think I can get information regarding Christian-based PsyD Pre-doctoral Internships in US (esp Washington & Boston?)
I would like to learn from experience of students participating or those who know people who are doing such Christian-based PsyD or PhD in Clin Psy in US!!!
I can download information from the official websites, but I know NO ONE who can share his/her experience with me ah...
Any personal referral?????
Thanks Thanks!!!!!!!!!!!
Labels: Christian Internship, English, Internship, Letters, PsyD
Date: 26 Sept 2005
Dear Pastor,
Thank you for your quick response and attention regarding my pursue of my
calling from the Lord to do integration of theology and psychology as a
life-long theme.
In 1997, I prayed hard to place my life in God's hands when I graduated from
BA(Hons) Psychology, UK, so I wouldn't get lost in busy life/career when I
started my working life in HK. In the same year, I baptised in UK (Baptist church), and joined our Truth Lutheran church. Teacher Ip was my tutor on introduction to Lutheran church, and she heard that I wanted to study how psychiatric people believe in their delusion, and the difference with our believe in CHristian faith, etc. She bared first witness in our church to my undertaking to use my gifts from God.
Since 1996, I learned in my prayers that my gift from God is empathy, and I
responsed to my call to use this gift under the guidance of God to fight
against sin in one's heart. So, I asked God how to live up to this call, and to
cut short, His instruction was:
1) build up research skills (the way to accumlate effectively clinical
experience)
2) learn more about psychology, psychiatry, our brain functions in cognitive
and emotional functions
3) practice what I learn in real people
So my actions to answer these 3 instructions of God:
1) 1998-2002 MPhil in Psychiatry
2) 2004-2007 PhD in Psychiatry (brain imaging)
3) (plan) 2008-2011 PhD in Clinical Psychology so I can practice as a CP
Yet, no one can fight sin except through the strength of the Holy Spirit, so in
sum God's instruction for me during my prayers:
1) strengthen my faith through serving in the church community
2) strengthen my faith through prayer experience to see His work on others
3) fundamental theology training
My actions in response to God's instruction:
1) 1998-1999 bible study group leader
2000-2003 fellowship committee (bible study, retreat camp)
2004 library committee (secretary)
2005 head of library committee, adult sunday school teacher (Samuel)
2) 2004-2005 group leader for a group of substance abusers, lots of grace
experienced through counselling and praying with them
3) 2002-2003 do day-time study in China graduate school of theology in DipCS
But this was just an introduction, so I know exactly why I need to do more
theology and why MDiv in particular.
The call that I am heading towards is to use the language of psychology to tell
the story of theology for people who are sicked (bound by sin) at heart. So I
need to go through fundamental theology training so I can practice church
ministry, and then move towards ThD or PhD in theology (psychology).
My plan of theology training:
1) 2005 - 2007 While I have a relatively flexible schedule during my PhD in
HKU, I'd take some individual theology courses from Lutheran theology seminary.
This would allow myself to test whether I suit to go further on in theology.
The courses taken can allow me to contribute to a MA or MDiv if I want to
enroll into MA or MDiv later (2005 - 2015).
2) 2007 - 2008 Plan to apply through our church into MDiv program for 1-yr
full-time study. In LTS, I can take 8yrs of part-time and 1yr of full-time
study to complete MDiv. If not doing MDiv, I plan to do MA for 1yr of
full-time.
3) 2008 - 2011 With my experience in psychiatry and psychology, it is quite OK
that I can get into a 3yr PhD in Clinical Psychology. With this clinical trainning, I can practice as a qualified clinical psychologist.
During these 3 years, I'd continue to take MDiv or MA as part-time. I intend to complete either in 6-7yrs
4) 2011 - 2013/4 Practice as Clinical Psychologist. Still continue to do MDiv or MA on a part-time basis
5) after 2013/4 When I finally graduate in MDiv, I'd practice church ministry,
and hopefully under Lutheran church.
This is just a preliminary blue print which I have in mind to guide my action. I
have taken 2 courses in LTS and 1 spiritual trainning in To Fung Shan for this
semester. I have shared at length about this vision and plan with Teacher I
and Teacher La last week, and I have contacted Ms Mak Mi Wah upon the
recommendation of Teacher I to apply for the theology study fund (for the
congregation).
In short, there are 2 years for us to see if I am suitable for further theology & pastoral ministry
trainning, and in which seminary, while I take some individual courses in LTS.
Although I prefer LTS, I am still open whether I should do in some other
seminaries. We can review this after I finish the first 2 courses in Dec. I
would be too glad to hear your advice.
THank for reading such a long email.
Working hard....,
我是個喜歡轉腦子的人,特別是在一些虛無漂渺的事上。加上我小時候是個聽話的小孩,自幼稚園到中學預科畢業都是就讀天主教學校,對於聖經的教導, 我都是抱著順從又感偉大的心去領受。可是我參加了多年的慕道班也沒有什麼感動要去認信,只是自覺自己是個好孩子,上帝應該沒有不喜悅我的。
日漸長大,我對真善的追求和好奇心就越大。在中六的時候,接觸到令我的人生觀起震盪的宗教- 天道,就被它在五教之上的終極宗教觀所深深吸引著。我見到很多靈異的事,但那些事都不太令我留下印象;甚至在父親臨終時餵他飲我求回來的「聖水」,看著他一邊飲一邊斷氣,我也沒有失信心,以為總是有益處的。而令我最震撼的是一個為期不知多少個月,每堂要很用心聽三小時的佛經課,其中的心經和道德經,是令我第一次想到人世上很多東西都是虛無的,都要化為無有,甚至是人情,更甚至是可留存萬世的知識,原來真理的追求在於「回家」之路! 啊,這就是我要追求的真道了。 我開始守齋,叩頭,本著我對這真道的熱誠,在生活上實行種種的規條。
一九九四年在英國唸大學一年級時,因利成便我就認定自己要了解五教之一的 「耶」教以致到達可以洗禮的地步,再証明給他們知道「天道」才是真正「回家」之道。所以被邀返團契時,我就問有否一些活動可以更了解基督教的信仰而又在其中有交流討論的。我開始參加查經,而且越發對此有興趣,每星期參加三晚,跟來自不同地方的基督徒討論:與香港人一起的廣東話查經、大陸學者的國語查經,及星、馬留學生的英語查經。
在某一次查經中,互相代禱時,我說希望如經中描述,像嬰孩般渴慕靈奶,別人為我代禱後的一段日子,我真的感受到被賜福,越發想明白在聖經中的道理。我甚至開始自己在房中讀經、默想,和祈禱。我通常是在早上用三個小時作這活動,持續了一段時間,直至我讀完十五章的羅馬書。
在九四至九五年間,三個人分別帶了三個重要的想法給我:
一) 「末世會有很多假師傅出現,我作為你的朋友,真的不想看著你要掉下山崖也不拉著你!」可是,我想,假師傅可以令我的生命改變嗎?
二) 「即使你不信基督教也請你不要信天道教了,其實魔鬼無論做一些什麼事,壞的、甚至是好的事,都只有一個目的,就是要你信它而不信上帝。」 啊!好事如給我這麼大的感動和改變也只不過是要我不可信真的上帝?! 那麼我明白了,天道的確改變了我對生命的看法,但這些都不能令我回到真上帝那裏。
三) 「決志包括徹底的認罪,並且感到靠著耶穌的血,自己的罪得赦。」 啊!赦罪是天道從沒有提過的,真的,它強調修身守規條。從羅馬書中,我更加領會到因信稱義是上帝對人的大愛,令我終能很具體地說出只有耶穌可以為我解決罪的問題,祂給我的大愛,正是天道所沒有的。
隨著大學一年級的完結,我慢慢感到天道教只是我的一件住事,自九五/九六年, 我已一步步回服食雜的飲食習慣; 並看畢聖經一次, 在讀舊約中經歷順服的心可誇過不明白神的作為的不安, 九七年七月,在臨離開英國前,我在家人和朋友的見證下接受洗禮。
Labels: conversion, English