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Sense of loss

I woke up from a deep and hollow sense of permanent loss.

I know it is about the final end with K.

I suddenly woke up from my nap, heart sunken.

My feelings are still soooooooo very sad...

I want to cry but I can't...

Die Traumdeutung

The Interpretation of Dreams



http://www.haverford.edu/psych/ddavis/F_intdre.html

Chapter 1: The Scientific Literature...
Freud's discussion of why dreams are forgotten touches a variety of the concerns of modern cognitive psychology. Dreams are a continuation of the thought processes of the day, under the altered conditions of sleep.

Chapter 2: The Method of Interpreting Dreams: An Analysis of a Specimen Dream

Freud begins by distinguishing from his own interpretive method both the "symbolic" (e.g. Joseph's interpretation of Pharaoh's dream of fat and lean cows as signifying good and bad Egyptian harvests), and the "decoding" (in which each dream element is looked up in a list in which, e.g., "letter" means "trouble" and "funeral" means "betrothal") approaches.

Irma's Injection(hypertext version)

the hall: Bellevue ...
Irma: Female hysterics ...
"Irma's" pale and puffy face: Pregnancy ...
Irma's throat: Diphtheria ...
Irma's "throat's" curly structures: Nasal neurosis ...
M's beardless face and limp: Contempt ...
Irma's percussed body: Eroticism, shame ...
propyl ... trimethylamin: Sex ...

The "latent" (inferred) content
"I am not responsible for Irma's troubles."
"Her problem is sexual unfulfillment, not hysteria."
"Breuer/Oscar/Rosenberg made her sick, not me."
"What she needs is a good dose of ... trimethyl amine."
"She's too sexual/attractive/seductive for her/my own good."

Psychoanalysis

[edit] A Brief History of the Evolution of Psychoanalytic Theory

Psychoanalysis was developed in Vienna in the 1890s by Sigmund Freud, a neurologist interested in finding an effective treatment for patients with neurotic or hysterical symptoms. Freud had become sensitized to the existence of mental processes that were not conscious as a result of his neurological consulting job at the Children's Hospital, where he noticed that many aphasic children had no organic cause for their symptoms. He wrote a monograph about this subject.[2] In the late 1880s, Freud obtained a grant to study with Jean-Martin Charcot, the famed neurologist and syphilologist, at the Salpêtrière in Paris. Charcot had become interested in patients who had symptoms that mimicked general paresis, the psychotic illness that occurs due to tertiary syphilis. Charcot had found that many patients experienced paralyses, pains, coughs, and a variety of other symptoms with no demonstrable physical cause. Prior to Charcot's work, women with these symptoms were thought to have a wandering uterus (the name hysteria means "uterus" in Greek), but Freud learned that men could have psychosomatic symptoms as well. He also became aware of an experimental treatment for hysteria utilized by his mentor and colleague, Dr. Josef Breuer. The treatment was a combination of hypnotism and catharsis which utilized abreaction (ventilation of emotion). This treatment was used to treat the hysterical symptoms of Dr. Breuer's now famous patient, Anna O.

Freud's first theory to explain hysterical symptoms was the so-called "seduction theory". Since his patients under treatment with this new method "remembered" incidents of having been sexually seduced in childhood, Freud believed that they had actually been abused only to later repress those memories. This led to his publication with Dr. Breuer in 1893 of case reports of the treatment of hysteria. [3] This first theory became untenable as an explanation of all incidents of hysteria. As a result of his work with his patients, Freud learned that the majority complained of sexual problems, especially coitus interruptus as birth control. He suspected their problems stemmed from cultural restrictions on sexual expression and that their sexual wishes and fantasies had been repressed. Between this discovery of the unexpressed sexual desires and the relief of the symptoms by abreaction, Freud began to theorize that the unconscious mind had determining effects on hysterical symptoms. His first comprehensive attempt at an explanatory theory was the then unpublished Project for a Scientific Psychology in 1895. [4] In this work Freud attempted to develop a neurophysiologic theory based on transfer of energy by the neurons in the brain in order to explain unconscious mechanisms. He abandoned the project when he came to realize that there was a complicated psychological process involved over and above neuronal activity. By 1900, Freud had discovered that dreams had symbolic significance, and generally were specific to the dreamer. Realizing that dreams were, as he said, the "royal road to the unconscious," Freud formulated his second psychological theory -- that of there being an unconscious "primary process" consisting of symbolic and condensed thoughts, and a "secondary process" of logical, conscious thoughts. This theory was published in his 1900 opus magnum, The Interpretation of Dreams. [5] Chapter VII was a re-working of the earlier "Project" and Freud outlined his "Topographic Theory". In this theory, which was mostly later supplanted by the Structural Theory, unacceptable sexual wishes were repressed into the "System Unconscious", unconscious due to society's condemnation of premarital sexual activity, and this repression created anxiety. Freud also discovered what most of us take for granted today: that dreams were symbolic and specific to the dreamer. Often, dreams give clues to unconscious conflicts, and for this reason, Freud referred to dreams as the "royal road to the Unconscious." This "topographic theory" is still popular in much of Europe, although it has been superseded in much of North America. [6]

In 1905, Freud published Three Essays on the Theory of Sexuality [7]in which he laid out his discovery of so-called psychosexual phases: oral (ages 0-2), anal (2-4), phallic-oedipal (today called 1st genital) (3-6), latency (6-puberty), and mature genital (puberty-onward). His early formulation included the idea that because of societal restrictions, sexual wishes were repressed into an unconscious state, and that the energy of these unconscious wishes could be turned into anxiety or physical symptoms. Therefore the early treatment techniques, including hypnotism and abreaction, were designed to make the unconscious conscious in order to relieve the pressure and the apparently resulting symptoms.

In On Narcissism (1915) [8] Freud turned his attention to the subject of narcissism. Still utilizing an energic system, Freud conceptualized the question of energy directed at the self versus energy directed at others, called cathexis. By 1917, In "Mourning and Melancholia",he suggested that certain depressions were caused by turning guilt-ridden anger on the self. [9] In 1919 in "A Child is Being Beaten" he began to address the problems of self-destructive behavior (moral masochism) and frank sexual masochism.[10] Based on his experience with depressed and self-destructive patients, and pondering the carnage of WW I, Freud became dissatisfied with considering only oral and sexual motivations for behavior. By 1920, Freud addressed the power of identification (with the leader and with other members) in groups as a motivation for behavior (Group Psychology and Analysis of the Ego).[11] In that same year (1920) Freud suggested his "dual drive" theory of sexuality and aggression in, Beyond the Pleasure Principle, to try to begin to explain human destructiveness.[12]

The pinnacle year of theory for Freud occurred in 1923, when he presented his new "structural theory" of an id, ego, and superego in a book entitled, The Ego and the Id.[13] Therein, he revised the whole theory of mental functioning, now considering that repression was only one of many defense mechanisms, and that it occurred to reduce anxiety. Note the 180 degree shift - earlier he had thought that repression caused anxiety. Moreover, in 1926, in Inhibitions, Symptoms and Anxiety, Freud laid out how intrapsychic conflict among drive and superego (wishes and guilt) caused anxiety, and how that anxiety could lead to an inhibition of mental functions, such as intellect and speech.[14] By 1936, the "Principle of Multiple Function" was clarified by Robert Waelder.[15] He widened the formulation that psychological symptoms were caused by and relieved conflict simultaneously. Moreover, symptoms (such as phobias and compulsions) each represented elements of some drive wish (sexual and/or aggressive), superego (guilt), anxiety, reality, and defenses. Also in 1936, Anna Freud, Sigmund's famous daughter, published her seminal book, The Ego and the Mechanisms of Defense, outlining numerous ways the mind could shut upsetting things out of consciousness.[16]

Although criticized since its inception, psychoanalysis has been thriving as a research tool into childhood development [17], and has developed into a flexible, effective treatment for certain mental disturbances[18]. In the 1960s, Freud's early thoughts on the childhood development of female sexuality were challenged; this challenge led to the development of a variety of understandings of female sexual development, many of which modified the timing and normality of several of Freud's theories (which had been gleaned from the treatment of women with mental disturbances). Several researchers, [19] followed Karen Horney's studies of societal pressures that influence the development of women. Most contemporary North American psychoanalysts employ theories that, while based on those of Sigmund Freud, include many modifications of theory and practice developed since his death in 1939.

Masturbation was later added as another "royal road to the unconscious." The definitive text, covering the developmental and symbolic elements of masturbation, was prepared by Marcus and Francis (1975) in Masturbation - from Infancy to Senescence. [20]

Today, there are approximately 35 training institutes for psychoanalysis in the United States accredited by the American Psychoanalytic Association [1] [21]which is a component organization of the International Psychoanalytical Association, and there are over 3,000 graduated psychoanalysts practicing in the United States. The International Psychoanalytical Association accredits psychoanalytic training centers throughout the rest of the world, including countries such as Serbia, France, Germany, Austria, Italy, Switzerland, and many others, as well as about six institutes directly in the U.S.

[edit] Classical Psychoanalytic Theory

  • Topographic theory, which was first described by Freud in "the Interpretation of Dreams" (1900) [22] The theory posits that the mental apparatus can be divided in to the systems Conscious, Pre-conscious and Unconsious. These systems are not anatomical structures of the brain but, rather, mental processes. Although Freud retained this theory throughout his life he largely replaced it with the Structural theory. The Topographic theory remains as one of the metapsychological points of view for describing how the mind functions in classical psychoanalytic theory.
  • Structural Theory, which breaks the mind up into the id, the ego, and the superego. Actually, in German, the word for id is "es," which means "it." The word ego was coined by Freud's translators; Freud used the term, "ich" meaning "I" in English. Freud called the superego the "Über-ich." The id was designated as the repository of sexual and aggressive wishes, which Freud called "drives." The ego was composed of those forces that opposed the drives -- defensive operations. The superego was Freud's term for the conscience -- values and ideals, shame and guilt. One problem Brenner (2006) later found with this theory (see above) was that Freud also suggested that forgotten thoughts ("the repressed") were also "located" in the id. However, Freud here realized that drives could be conscious or unconscious, and that consciousness vs. unconsciousness was a quality of any mental operation or any mental conflict. Forgetting things could be done on purpose, or not. People could be aware of guilt, or not aware.
  • Ego psychology, which was initially suggested by Freud in Inhibitions, Symptoms and Anxiety (1926). The theory was refined by Hartmann, Loewenstein, and Kris in a series of papers and books from 1939 through the late 1960s. Leo Bellak was a later contributor. This series of constructs, paralleling some of the later developments of cognitive theory, includes the notions of autonomous ego functions: mental functions not dependent, at least in origin, on intrapsychic conflict. Such functions include: sensory perception, motor control, symbolic thought, logical thought, speech, abstraction, integration (synthesis), orientation, concentration, judgment about danger, reality testing, adaptive ability, executive decision-making, hygiene, and self-preservation. Freud noted that inhibition is one method that the mind may utilize to interfere with any of these functions in order to avoid painful emotions. Hartmann (1950s) pointed out that there may be delays or deficits in such functions. Frosch (1964) described differences in those people who demonstrated damage to their relationship to reality, but who seemed able to test it. Deficits in the capacity to organize thought are sometimes referred to as blocking or loose associations (Bleuler), and are characteristic of the schizophrenias. Deficits in abstraction ability and self-preservation also suggest psychosis in adults. Deficits in orientation and sensorium are often indicative of a medical illness affecting the brain (and therefore, autonomous ego functions). Deficits in certain ego functions are routinely found in severely sexually or physically abused children, where powerful affects generated throughout childhood seem to have eroded some functional development. Ego strengths, later described by Kernberg (1975), include the capacities to control oral, sexual, and destructive impulses; to tolerate painful affects without falling apart; and to prevent the eruption into consciousness of bizarre symbolic fantasy. Synthetic functions, in contrast to autonomous functions, arise from the developmet of the ego and serve the purpose of managing conflictual processes. Defenses are an example of synthetic functions and serve the purpose of protecting the conscious mind from awareness of forbidden impulses and thoughts. One purpose of ego psychology has been to emphasize that there are mental functions that can be considered to be basic, and not the derivatives of wishes, affects, or defenses. However, it is important to note that autonomous ego functions can be secondarily affected because of unconsious conflict. For example, a patient may have an hysterical amnesia (memory being an autonomous function) because of intrapsychic conflict (wishing not to remember because it is too painful).
  • Taken together, the above theories present a group of Metapsychological Assumptions. Therefore, the inclusive group of the different classical theories provides a cross-sectional view of human mentation. There are six "points of view", five of which were described by Freud and a sixth added by Hartmann. Unconscious processes can therefore be evaluated from each of these six points of view. The "points of view are" are: 1. Topographic 2. Dynamic (the theory of conflict) 3. Economic (the theory of energy flow) 4. Structural 5. Genetic (propositions concerning origin and development of psychological funtions) and 6. Adaptational (psychological phenomena as it relates to the external world).[23]
  • Conflict Theory is an update and revision of structural theory that does away with some of the more arcane features of structural theory (such as where repressed thoughts are stored). Conflict theory looks at how emotional symptoms and character traits are complex solutions to intrapsychic conflict. See Brenner (2006), Psychoanalysis: Mind and Meaning, New York: Psychoanalytic Quarterly Press. This revision of Freud's structural theory (Freud, 1923, 1926) dispenses with the concepts of a fixed id, ego and superego, and instead posits unconscious and conscious conflict among wishes (dependent, controlling, sexual, and aggressive), guilt and shame, emotions (especially anxiety and depressive affect), and defensive operations that shut off from consciousness some aspect of the others. Moreover, healthy functioning (adaptive) is also determined, to a great extent, by resolutions of conflict. A major goal of modern conflict theorist analysts is to attempt to change the balance of conflict through making aspects of the less adaptive solutions (also called compromise formations) conscious so that they can be rethought, and more adaptive solutions found. Current theoreticians following Brenner's many suggestions (see especially Brenner's 1982 book, "The Mind in Conflict") include Sandor Abend, MD (Abend, Porder, & Willick, (1983), Borderline Patients: Clinical Perspectives), Jacob Arlow (Arlow and Brenner (1964), Psychoanalytic Concepts and the Structural Theory), and Jerome Blackman (2003), 101 Defenses: How the Mind Shields Itself). Conflict theory is one of the analytic theories taught in psychoanalytic institutes, throughout the United States, accredited by the American Psychoanalytic Association.
  • Object relations theory, which attempts to explain vicissitudes of human relationships through a study of how internal representations of self and of others are structured. The clinical problems that suggest object relations problems (usually developmental delays throughout life) include disturbances in an individual's capacity to feel warmth, empathy, trust, sense of security, identity stability, consistent emotional closeness, and stability in relationships with chosen other human beings. (It is not suggested that one should trust everyone, for example). Concepts regarding internal representations (also sometimes termed, "introjects," "self and object representations," or "internalizations of self and other") although often attributed to Melanie Klein, were actually first mentioned by Sigmund Freud in his early concepts of drive theory (1905, Three Essays on the Theory of Sexuality). Freud's 1917 paper "Mourning and Melancholia", for example, hypothesized that unresolved grief was caused by the survivor's internalized image of the deceased becoming fused with that of the survivor, and then the survivor shifting unacceptable anger toward the deceased onto the now complex self image. Vamik Volkan, in "Linking Objects and Linking Phenomena," expanded on Freud's thoughts on this, describing the syndromes of "Established pathological mourning" vs. "reactive depression" based on similar dynamics. Melanie Klein's hypotheses regarding internalizations during the first year of life, leading to paranoid and depressive positions, were later challenged by Rene Spitz (e.g., The First Year of Life, 1965), who divided the first year of life into a coenesthetic phase of the first six months, and then a diacritic phase for the second six months. Margaret Mahler (Mahler, Fine, and Bergman (1975), "The Psychological Birth of the Human Infant") and her group, first in New York, then in Philadelphia, described distinct phases and subphases of child development leading to "separation-individuation" during the first three years of life, stressing the importance of constancy of parental figures, in the face of the child's destructive aggression, to the child's internalizations, stability of affect management, and ability to develop healthy autonomy. Later developers of the theory of self and object constancy as it affects adult psychiatric problems such as psychosis and borderline states have been John Frosch, Otto Kernberg, and Salman Akhtar. Peter Blos described (1960, in a book called On Adolescence) how similar separation-individuation struggles occur during adolescence, of course with a different outcome from the first three years of life: the teen usually, eventually, leaves the parents' house (this varies with the culture). During adolescence, Erik Erikson (1950-1960s) described the "identity crisis," that involves identity-diffusion anxiety. In order for an adult to be able to experience "Warm-ETHICS" (warmth, empathy, trust, holding environment (Winnicott), identity, closeness, and stability) in relationships (see Blackman (2003), 101 Defenses: How the Mind Shields Itself), the teenager must resolve the problems with identity and redevelop self and object constancy.
  • Self psychology, which emphasizes the development of a stable sense of self through empathic contacts with other humans, and first of all with the maternal figure conceived as "selfobject" was developed originally by Heinz Kohut, and has been elucidated by the Ornsteins and Arnold Goldberg. Marian Tolpin explicated the need for "transmuting internalizations" (1971) during treatment, to correct what Kohut referred to as a disturbance in the "self-object" internalizations from parents.
  • Lacanian psychoanalysis, which integrates psychoanalysis with semiotics and Hegelian philosophy, is popular in France and Latin America. Lacanian psychoanalysis is a departure from the traditional British and American psychoanalysis, which is predominantly Ego psychology. Lacan frequently used the phrase "retourner à Freud" in his seminars and writings meaning "back to Freud" as he claimed that his theories were an extension of Freud's own, contrary to those of Anna Freud, the Ego Psychology, object relations and "self" theories. Lacan's first major contributions concern the "mirror stage", the Real, the Imaginary and the Symbolic, and the claim the "unconscious is structured as a language".
  • Feminist theory of psychoanalysis, articulated mainly by Julia Kristeva (the "semiotic" and "abjection"), Luce Irigaray (challenging "phallogocentrism") and Bracha Ettinger (the "matrixial trans-subjectivity" and the "primal mother-phantasies"), is informed both by Freud, Lacan and the object relations theory.
  • Relational psychoanalysis, which combines interpersonal psychoanalysis with object-relations theory and with Inter-subjective theory as critical for mental health, was introduced by Stephen Mitchell.[24] Relational psychoanalysis emphasizes how the individual's personality is shaped by both real and imagined relationships with others, and how these relationship patterns are re-enacted in the interactions between analyst and patient. Fonagy and Target, in London, have propounded their view of the necessity of helping certain detached, isolated patients, develop the capacity for "mentalization" associated with thinking about relationships and themselves.
  • Modern psychoanalysis, a body of theoretical and clinical knowledge developed by Hyman Spotnitz and his colleagues, extended Freud's theories so as to make them applicable to the full spectrum of emotional disorders. Modern psychoanalytic interventions are primarily intended to provide an emotional-maturational communication to the patient, rather than to promote intellectual insight.

Although these theoretical "schools" differ, most of them continue to stress the strong influence of unconscious elements affecting people's mental lives. There has also been considerable work done on consolidating elements of conflicting theory (cf. the work of Theodore Dorpat, B. Killingmo, and S. Akhtar). As in all fields of medicine (for example, [2]}, there are some persistent conflicts regarding specific causes of some syndromes, and disputes regarding the best treatment techniques.

Today psychoanalytic ideas are embedded in the culture, especially in childcare, education, literary criticism, cultural studies, and in psychiatry, particularly medical and non-medical psychotherapy. Though there is a mainstream of evolved analytic ideas, there are groups who more specifically follow the precepts of one or more of the later theoreticians. It also plays a role in literary analysis. See Archetypal literary criticism.

[edit] Psychopathology (mental disturbances)

The various psychoses involve deficits in the autonomous ego functions (see above) of integration (organization) of thought, in abstraction ability, in relationship to reality and in reality testing. In depressions with psychotic features, the self-preservation function may also be damaged (sometimes by overwhelming depressive affect). Because of the integrative deficits (often causing what general psychiatrists call "loose associations," "blocking," "flight of ideas," "verbigeration," and "thought withdrawal"), the development of self and object representations is also impaired. Clinically, therefore, psychotic individuals manifest limitations in warmth, empathy, trust, identity, closeness and/or stability in relationships (due to problems with self-object fusion anxiety) as well.

In patients whose autonomous ego functions are more intact, but who still show problems with object relations, the diagnosis often falls into the category known as "borderline." Borderline patients also show deficits, often in controlling impulses, affects, or fantasies -- but their ability to test reality remains more or less intact.

Those adults who do not experience guilt and shame, and who indulge in criminal behavior, are usually diagnosed as psychopaths, or, using DSM-IV-TR, antisocial personality disorder.

Panic, phobias, conversions, obsessions, compulsions and depressions (analysts call these "neurotic symptoms") are not usually caused by deficits in functions. Instead, they are caused by intrapsychic conflicts. The conflicts are generally among sexual and hostile-aggressive wishes, guilt and shame, and reality factors. The conflicts may be conscious or unconscious, but create anxiety, depressive affect, and anger. Finally, the various elements are managed by defensive operations -- essentially shut-off brain mechanisms that make people unaware of that element of conflict. "Repression" is the term given to the mechanism that shuts thoughts out of consciousness. "Isolation of affect" is the term used for the mechanism that shuts sensations out of consciousness. Neurotic symptoms may occur with or without deficits in ego functions, object relations, and ego strengths. Therefore, it is not uncommon to encounter obsessive-compulsive schizophrenics, panic patients who also suffer with borderline personality disorder, etc.

Furthermore, we know that many adult problems can trace their origins to unresolved conflicts from certain phases of childhood and adolescence. Freud, based on the data gathered from his patients early in his career, suspected that neurotic disturbances occurred when children were sexually abused in childhood (the so-called seduction theory). Later, Freud came to realize that, although child abuse occurs, that not all neurotic symptoms were associated with this. He realized that neurotic people often had unconscious conflicts that involved incestuous fantasies deriving from different stages of development. He found the stage from about three to six years of age (preschool years, today called the "first genital stage") to be filled with fantasies about marriage with both parents. Although arguments were generated in early 20th-century Vienna about whether adult seduction of children was the basis of neurotic illness, there is virtually no argument about this problem in the 21st century.

Many psychoanalysts who work with children have studied the actual effects of child abuse, which include ego and object relations deficits and severe neurotic conflicts. Much research has been done on these types of trauma in childhood, and the adult sequelae of those. On the other hand, many adults with symptom neuroses and character pathology have no history of childhood sexual or physical abuse.

In studying the childhood factors that start neurotic symptom development, Freud found a constellation of factors that, for literary reasons, he termed the Oedipus complex (based on the play by Sophocles, Oedipus Rex, where the protagonist unwittingly kills his father Laius and marries his mother Jocasta). The shorthand term, "oedipal," (later explicated by Joseph Sandler in "On the Concept Superego" (1960) and modified by Charles Brenner in "The Mind in Conflict" (1982)) refers to the powerful attachments that children make to their parents in the preschool years. These attachments involve fantasies of marriage to either (or both) parent, and, therefore, competitive fantasies toward either (or both) parents. Humberto Nagera (1975) has been particularly helpful in clarifying many of the complexities of the child through these years.

The terms "positive" and "negative" oedipal conflicts have been attached to the heterosexual and homosexual aspects, respectively. Both seem to occur in development of most children. Eventually, the developing child's concessions to reality (that they will neither marry one parent nor eliminate the other) lead to identifications with parental values. These identifications generally create a new set of mental operations regarding values and guilt, subsumed under the term "superego." Besides superego development, children "resolve" their preschool oedipal conflicts through channeling wishes into something their parents approve of ("sublimations") and the development, during the school-age years ("latency") of age-appropriate obsessive-compulsive defensive maneuvers (rules, repetitive games).

[edit] Indications and contraindications for analytic treatment

Using the various analytic theories to assess mental problems, several particular constellations of problems are particularly suited for analytic techniques (see below) whereas other problems respond better to medicines and different interpersonal interventions.

To be treated with psychoanalysis, whatever the presenting problem, the person requesting help must demonstrate

  1. good capacity to organize thought (integrative function)
  2. good abstraction ability
  3. reasonable ability to observe self and others
  4. some capacity for trust and empathy
  5. some ability to control emotion and urges, and
  6. good contact with reality (excludes most psychotic patients)
  7. some guilt and shame (excludes most criminals and sex offenders)
  8. reasonable self-preservation ability (excludes severely suicidal patients)

If any of the above are faulty, then modifications of techniques, or completely different treatment approaches, must be instituted. The more there are deficits of serious magnitude in any of the above mental operations (1-8), the more psychoanalysis as treatment is contraindicated, and the more medication and supportive approaches are indicated. In non-psychotic first-degree criminals, any treatment is often contraindicated.

The problems treatable with analysis include: phobias, conversions, compulsions, obsessions, anxiety attacks, depressions, sexual dysfunctions, a wide variety of relationship problems (such as dating and marital strife), and a wide variety of character problems (for example, painful shyness, meanness, obnoxiousness, workaholism, hyperseductiveness, hyperemotionality, hyperfastidiousness). The fact that many of such patients also demonstrate deficits in numbers 1-8 above makes diagnosis and treatment selection difficult.

[edit] Technique

The basic method of psychoanalysis is interpretation of the analysand's unconscious conflicts that are interfering with current-day functioning -- conflicts that are causing painful symptoms such as phobias, anxiety, depression, and compulsions. Strachey (1936) stressed that figuring out ways the patient distorted perceptions about the analyst led to understanding what may have been forgotten (also see Freud's paper "Repeating, Remembering, and Working Through"). In particular, unconscious hostile feelings toward the analyst could be found in symbolic, negative reactions to what Robert Langs later called the "frame" of the therapy -- the setup that included times of the sessions, payment of fees, and necessity of talking. In patients who made mistakes, forgot, or showed other peculiarities regarding time, fees, and talking, the analyst can usually find various unconscious "resistances" to the flow of thoughts (sometimes called free association).

Freud's patients would lie on this couch during psychoanalysis
Freud's patients would lie on this couch during psychoanalysis

When the patient reclines on a couch with the analyst out of view, the patient tends to remember more, experience more resistance and transference, and be able to reorganize thoughts after the development of insight -- through the interpretive work of the analyst. Although fantasy life can be understood through the examination of dreams, masturbation fantasies (cf. Marcus, I. and Francis, J. (1975), Masturbation from Infancy to Senescence) are also important. The analyst is interested in how the patient reacts to and avoids such fantasies (cf. Paul Gray (1994), The Ego and the Analysis of Defense).[25] Various memories of early life are generally distorted -- Freud called them "screen memories" -- and in any case, very early experiences (before age two) -- can not be remembered (See the child studies of Eleanor Galenson on "evocative memory").

[edit] Variations in technique

There is what is known among psychoanalysts as "classical technique," although Freud throughout his writings deviated from this considerably, depending on the problems of any given patient. Classical technique was best summarized by Allan Compton, MD, as comprising:

  1. instructions (telling the patient to try to say what's on their mind, including interferences)
  2. exploration (asking questions)
  3. clarification (rephrasing and summarizing what the patient has been describing)
  4. confrontation (bringing an aspect of functioning, usually a defense, to the patient's attention)
  5. dynamic interpretation (explaining how being too nice guards against guilt, e.g. - defense vs. affect)
  6. genetic interpretation (explaining how a past event is influencing the present)
  7. resistance interpretation (showing the patient how they are avoiding their problems)
  8. transference interpretation (showing the patient ways old conflicts arise in current relationships, including that with the analyst)
  9. dream interpretation (obtaining the patient's thoughts about their dreams and connecting this with their current problems)
  10. reconstruction (estimating what may have happened in the past that created some current day difficulty)

Clearly, these techniques are primarily based on conflict theory (see above). As object relations theory evolved, supplemented by the work of Bowlby, Ainsorth, and Beebe, techniques with patients who had more severe problems with basic trust (Erikson, 1950) and a history of maternal deprivation (see the works of Augusta Alpert) led to new techniques with adults. These have sometimes been called interpersonal, intersubjective (cf. Stolorow), relational, or corrective object relations techniques. These techniques include:

  1. expressing an experienced empathic attunement to the patient
  2. expressing a certain dosage of warmth
  3. exposing a bit of the analyst's personal life or attitudes to the patient
  4. allowing the patient autonomy in the form of disagreement with the analyst (cf. I.H. Paul, Letters to Simon.)
  5. explanations of the motivations of others which the patient misperceives

Finally, ego psychological concepts of deficit in functioning led to refinements in supportive therapy. These techniques are particularly applicable to psychotic and near-psychotic (cf., Eric Marcus, "Psychosis and Near-psychosis") patients. These supportive therapy techniques include:

  1. discussions of reality
  2. encouragement to stay alive (including hospitalization)
  3. psychotropic medicines to relieve overwhelming depressive affect
  4. psychotropic medicines to relieve overwhelming fantasies (hallucinations and delusions)
  5. advice about the meanings of things (to counter abstraction failures)

The notion of the "silent analyst" has been made into negative propaganda against analysis. Actually, the analyst listens in a special way (see Arlow's paper on "The Genesis of Interpretation"). Much active intervention is necessary by the analyst to interpret resistances, defenses creating pathology, and fantasies that are being displaced into the current day inappropriately. Silence and non-responsiveness was actually a technique promulgated by Carl Rogers, in his development of so-called "Client Centered Therapy" -- and is not a technique of psychoanalysis (also see the studies and opinion papers of Owen Renik, MD).

"Analytic Neutrality" is a concept that does not mean the analyst is silent. It refers to the analyst's position of not taking sides in the internal struggles of the patient. For example, if a patient feels guilty, the analyst might explore what the patient has been doing or thinking that causes the guilt, but not reassure the patient not to feel guilty. The analyst might also explore the identifications with parents and others that led to the guilt.

Although single-client sessions remain the norm, psychoanalytic theory has been used to develop other types of psychological treatment. Psychoanalytic group therapy was pioneered by Trigant Burrow, Joseph Pratt, Paul F. Schilder, Samuel R. Slavson, Harry Stack Sullivan, and Wolfe. Child-centered counseling for parents was instituted early in analytic history by Freud, and was later further developed by Irwin Marcus, Edith Schulhofer, and Gilbert Kliman. Psychoanalytically based couples therapy has been promulgated and explicated by Fred Sander, MD.

References

1 http://www.personalityresearch.org/psychoanalysis.html
2 Mitchell, S.A., & Black, M.J. (1995). Freud and beyond: a history of modern psychoanalytic thought. Basic Books, New York. xviii-xx.
3 www.psychoanalytischinstituut.nl
4 www.psychoanalytischinstituut.nl
5 www.npg-utrecht.nl/npg.htm
6 http://www.rino.nl/postdoc/studenten/psychotherapeut/
7 International Psychoanalytical Association
8 American Psychoanalytical Association
9 American Psychoanalytical Association
10 American Psychoanalytical Association
11 www.answers.com
12 www.answers.com

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References

  1. ^ a Glossary of Psychoanalytic Terms and Concepts, Moore and Fine, 1968, page 78
  2. ^ Freud, S (1891). On Aphasia. NY: International Universities Press, 1953
  3. ^ Freud S. Studies in Hysteria. S.E., Vol II, Hogarth Press, 1955
  4. ^ Freud S. Project for a Scientific Psychology. S.E., Vol I, Hogarth Press. 1955
  5. ^ Freud S. The Interpretation of Dreams. , S.E. Vols IV and V. Hogarth Press. 1955
  6. ^ (Arlow and Brenner. "Psychoanalytic Concepts and the Structural Theory" NY: International Universities Press. 1964.
  7. ^ Freud S. Three Essays on the Theory of Sexuality. S.E., Vol VII. Hogarth Press. 1955
  8. ^ Freud S. On Narcissism. S.E. Vol XIV. Hogarth Press. 1955
  9. ^ Freud S. Mourning and Melancholia. S.E. Vol XVII. Hogarth Press. 1955
  10. ^ Freud S. A Child is Being Beaten. S.E. Vol XVII. Hogarth Press. 1955
  11. ^ Freud S. Group Psychology and Analysis of the Ego. S.E. Vol XVIII. Hogarth Press. 1955
  12. ^ Freud S. Beyond the Pleasure Priniple. S.E. Vol XVIII. Hogarth Press. 1955
  13. ^ Freud S. The Ego and the Id. S.E. Vol XIX.
  14. ^ Freud S. Inhibitions, Symptoms and Anxiety. S.E. Vol XX
  15. ^ Waelder R. The Priciples of Multiple Function: Observations on Over-Determination. IJP. 1936
  16. ^ Freud A. The Ego and the Mechanisms of Defense. IUP. 1966
  17. ^ (cf. the journal The Psychoanalytic Study of the Child)
  18. ^ Wallerstein's (2000) Forty-Two Lives in Treatment: A Study of Psychoanalysis and Psychotherapy
  19. ^ Blum H. Masochism, the Ego Ideal and the Psychology of Women, JAPA 1976
  20. ^ Madison, CT: International Universities Press
  21. ^ see www.apsa.org
  22. ^ Freud S. The Interpretation of Dreams. 1900. S.E. Vols IV and V,; The Unconscious. 1915. S.E. Vol XIV, Hogarth Press.
  23. ^ Rapaport and Gill. the Points of view and Assumptions of Metapsychology. IJP. 1959.
  24. ^ Mitchell S. Influence and Autonomy in Psychoanalysis. the Analytic Press. 1997.
  25. ^ Gray P. The Ego and Analysis of Defense. J. Aronson. 1994
  26. ^ Morris N. Eagle, Ph.D. (2007). Psychoanalytic Psychology, 24:10-24 Psychoanalysis and its Critics
  27. ^ www.ipa.org.uk
  28. ^ www.apsa.org
  29. ^ www.efpp.org
  30. ^ Tuhus-Dubrow, Rebecca (2005, April 12). Head case. The Village Voice.
  31. ^ Tallis, R.C. (1996). Burying Freud. Lancet, 347, 669-671. PubMed.
  32. ^ Cf. Blum, Harold P. (Ed.) (1977). Female Psychology. New York: International Universities Press. Also see the various works of Eleanor Galenson, Nancy Chodorow, Karen Horney, Francoise Dolto, Bracha Ettinger, Melanie Klein, and others.
  33. ^ a b Popper KR, "Science: Conjectures and Refutations", reprinted in Grim P (1990) Philosophy of Science and the Occult, Albany, pp. 104-110. See also Conjectures and Refutations.
  34. ^ Weeks, Jeffrey. Sexuality and its Discontents: Meanings, Myths, and Modern Sexualities. New York: Routledge, 176. ISBN 0-415-04503-7.
  35. ^ Jacues Lacan, Ecrits. A Selection. Trans. by Alan Sheridan. London: Tavistock, 1977, and The Seminars of Jaques Lacan
  36. ^ Bracha Ettinger, "From Proto-ethical Compassion to Responsibility: Besideness, and the three Primal Mother-Phantasies of Not-enoughness, Devouring and Abandonment". Athena: Philosophical Studies. Vol. 2 (Vilnius: Versus). 2006. ISSN 1822-5047. and "Com-passionate Co-response-ability, Initiation in Jointness, and the link x of Matrixial Virtuality". In: Gorge(l). Oppression and relief in Art. Edited by Sofie Van Loo. Royal Museum of Fine Art. Antwerp, 2006.
  37. ^ Gilles Deleuze and Felix Guattari, Anti-Oedipus. London: Athlone, 1984. ISBN 0-485-30018-4.
  38. ^ Luce Irigaray, Speculum. Paris: Minuit, 1974. ISBN 2-7073-0024-1
  39. ^ Wilkinson G. Psychoanalysis and analytic psychotherapy in the NHS--a problem for medical ethics. J Med Ethics. 1986 Jun;12(2):87-94.
  40. ^ John M. Ingham (2007), Simplicity and complexity in anthropology. On the Horizon, 15(1), 7-14. doi:10.1108/10748120710735220.

[edit] Literature

Introductions
  • Brenner, Charles (1954). An elementary textbook of psychoanalysis.
  • Elliott, Anthony (2002). Psychoanalytic Theory: An Introduction, Second Edition, Duke University Press - an introduction that explains psychoanalytic theory with interpretations of major theorists.
Reference works
  • International dictionary of psychoanalysis : [enhanced American version], ed. by Alain de Mijolla, 3 vls., Detroit [etc.] : Thomson/Gale, 2005
  • Jean Laplanche and J.B. Pontalis: "The Language of Psycho-Analysis", W. W. Norton & Company, 1974, ISBN 0-393-01105-4
General
  • Berman, J. (2003). [Review of the book The writing cure: How expressive writing promotes health and well-being.] Psychoanalytic Psychology, 20(3), 575-578.
  • Jose Bleger "Symbiosis and Ambiguity: The Psychoanalysis of Very Early Development", Publisher: Free Association Books, 1990, ISBN 1-85343-134-6
  • Walter Bromberg, M.D.
    • "The Mind of Man: The Story of Man's Conquest of Mental Illness", 1938.
    • "The The Mind of Man. A History of Psychotherapy and Psychoanalysis", 1954.
    • "From Shaman to Psychotherapist: A History of the Treatment of Mental Illness", 1976.
  • Stefano Bolognini: "Like wind, like wave - An Italian psychoanalyst and raconteur reflects insightfully on life and the common experiences that make us human", Other Press Books, 2006, ISBN 1-59051-179-4
  • Stefano Bolognini: "Psychoanalytic Empathy", Free Association Books, London, 2004
  • Corey, G. (2001). Theory and practice of counseling and psychotherapy. (6th ed.). Belmont, CA: Brooks/Cole Thompson Learning
  • George Devereux, [ed.], "Psychoanalysis and the Occult", New York, International Universities Press, 1953.
  • Bracha Ettinger, "The Matrixial Borderspace." University of Minnesota Press (2006). ISBN 0-8166-3587-0
  • Bracha Ettinger, "Com-passionate Co-response-ability, Initiation in Jointness, and the link x of Matrixial Virtuality". In: Gorge(l). Oppression and relief in Art. Edited by Sofie Van Loo. Royal Museum of Fine Art. Antwerpen, 2006.
  • Firestone, R.W. (2002). "The death of psychoanalysis and depth therapy." [Electronic version]. Psychotherapy: Theory, Research, Practice, and Training, 39(3), 223-232.
  • Seymour Fisher, The Scientific Credibility of Freud's Theories and Therapy, Columbia University Press (1985), trade paperback, ISBN 0-231-06215-X
  • Ernest Gellner, The Psychoanalytic Movement: The Cunning of Unreason, . A critical view of Freudian theory. ISBN 0-8101-1370-8
  • André Green : "Psychoanalysis: A Paradigm For Clinical Thinking", Free Association Books, 2005, ISBN 1-85343-773-5
  • Calvin S. Hall, A Primer of Freudian Psychology, The World Publishing Company; and Mentor Books via The New American Library, 1954
  • Luce Irigaray, "Key Writings". Continuum, 2004, ISBN 0-8264-6940-X
  • Edith Jacobson : "Depression; Comparative Studies of Normal, Neurotic, and Psychotic Conditions", Publisher: International Universities Press, 1976, ISBN 0-8236-1195-7
  • John Kafka: "Multiple Realities in Clinical Practice", Yale University Press, 1989, ISBN 0-300-04350-3
  • Otto Kernberg : "Severe Personality Disorders: Psychotherapeutic", Yale University Press; edition 1993, ISBN 0-300-05349-5
  • Heinz Kohut : "Analysis of the Self: Systematic Approach to Treatment of Narcissistic Personality Disorders", International Universities Press, 2000, ISBN 0-8236-8002-9
  • Kramer, Peter D., Listening to Prozac: A Psychiatrist Explores Antidepressant Drugs and the Remaking of the Self ISBN 0-670-84183-8.
  • Julia Kristeva, "The Kristeva Reader", edited by Toril Moi, Columbia University Press, 1986. ISBN 0-231-06235-3
  • Luhrmann, T.M., Of Two Minds: The Growing Disorder in American Psychiatry ISBN 0-679-42191-2.
  • Mitchell, S. & Black, M. (1995). Freud and Beyond: A History of Modern Psychoanalytic Thought, ISBN 0-465-01405-4
  • Donald Meltzer The Kleinian Development (New edition), Karnac Books; Reprint edition 1998, ISBN 1-85575-194-1
  • Donald Meltzer : "Dream-Life: A Re-Examination of the Psycho-Analytical Theory and Technique" Publisher: Karnac Books, 1983, ISBN 0-902965-17-4
  • Griselda Pollock, "Beyond Oedipus. Feminist Thought, Psychoanalysis, and Mythical Figurations of the Feminine." In: Laughing with Medusa. Edited by Vanda Zajko and Miriam Leonard. Oxford University Press, 2006. ISBN 0-19-927438-X
  • Heinrich Racker : Transference and Counter-Transference, International Universities Press, 2001, ISBN 0-8236-8323-0
  • Herbert A Rosenfeld: "Impasse and Interpretation: Therapeutic and Anti-Therapeutic Factors in the Psycho-Analytic Treatment of Psychotic, Borderline, and Neurotic Patients", Tavistock Publications, 1987, ISBN 0-422-61010-0
  • Harold F Searles : "Collected Papers on Schizophrenia and Related Subjects", International Universities Press, 1966, ISBN 0-8236-0980-4
  • Hanna Segal (2003). : The Work of Hanna Segal: A Kleinian Approach to Clinical Practice (Classical Psychoanalysis and Its Applications). Jason Aronson, 1993), ISBN 0-87668-422-3
  • Sabina Spielrein : "Destruction as cause of becoming", 1993, OCLC 44450080
  • John Steiner: Psychic Retreats, Publisher: Routledge; 1993, ISBN 0-415-09924-2
  • Robert Stoller : "Presentations of Gender", Yale University Press, 1992, ISBN 0-300-05474-2
  • Rene Spitz : "The First Year of Life: Psychoanalytic Study of Normal and Deviant Development of Object Relations", International Universities Press, 2006, ISBN 0-8236-8056-8
  • Thomson, C.L, Rudolph L.B., & Henderson, D. (2004). Counseling children (6th ed.). Belmont, CA: Brooks/Cole Thompson.
  • Tori, C.D. & Blimes, M. (Fall 2002). Cross-cultural and Psychoanalytic Psychology: The Validation of defense measure in an Asian population. [Electronic version]. Psychoanalytic psychology, 19(4), 701-421.
  • Donald Winnicott : "Playing and Reality", Routledge; edition 2005, ISBN 0-415-34546-4
  • Eli Zaretsky, "Secrets of the Soul: A Social and Cultural History of Psychoanalysis", Vintage Books, 2005, ISBN 1400079233
  • Westen & Gabbard (2002). Cognitive Neuroscience & Transference. Journal of the American Psychoanalytic Association, 50 (1), 100 - 130.

[edit] Critiques of psychoanalysis

  • Aziz, Robert (2007). The Syndetic Paradigm: The Untrodden Path Beyond Freud and Jung. Albany: State University of New York Press. ISBN 978-0-7914-6982-8.
  • Borch-Jacobsen, Mikkel (1996). Remembering Anna O: A century of mystification London: Routledge. ISBN 0-415-91777-8
  • Cioffi, Frank. (1998). Freud and the Question of Pseudoscience, Open Court Publishing Company. ISBN 0-8126-9385-X
  • Erwin, Edward, A Final Accounting: Philosophical and Empirical Issues in Freudian Psychology ISBN 0-262-05050-1
  • Fisher, Seymour, Greenberg Roger P. (1977). The Scientific Credibility of Freud’s Theories and Therapy. New York: Basic Books.
  • Fisher, Seymour, Greenberg Roger P. (1996). Freud Scientifically Reappraised: Testing the Theories and Therapy. New York: John Wiley.
  • Gellner, Ernest, The Psychoanalytic Movement: The Cunning of Unreason. A critical view of Freudian theory, ISBN 0-8101-1370-8
  • Grünbaum, Adolf (1979), Is Freudian Psychoanalytic Theory Pseudo-Scientific by Karl Popper's Criterion of Demarcation? American Philosophical Quarterly, 16, 131-141.
  • Grünbaum, Adolf (1985) The Foundations of Psychoanalysis: A Philosophical Critique ISBN 0-520-05017-7
  • Loftus, Elizabeth F. & Ketcham, K. (1994) The Myth of Repressed Memory. New York: St. Martin's Press.
  • Macmillan, Malcolm, Freud Evaluated: The Completed Arc ISBN 0-262-63171-7
  • Morley S, Eccleston C, Williams A. (1999) Systematic review and meta-analysis of randomized controlled trials of cognitive behaviour therapy and behaviour therapy for chronic pain in adults, excluding headache. Pain, 80(1-2), 1-13.
  • Webster, Richard. (1995). Why Freud Was Wrong, New York: Basic Books, Harper Collins. ISBN 0-465-09128-8
  • [6] Skeptic's dictionary entry on psychoanalysis
  • [7] Skeptic's dictionary entry on repressed memory .







Uncovering the Self, By Mariu Suarez, 48"x24", Oil and egg-tempera on canvas





"The creative process, so far as we are able to follow it at all, consists in the unconscious activation of an archetypal image and elaborating and shaping the image into the finished work. By giving it shape, the artist translates it into the language of the present and so makes it possible for us to find our way back to the deepest springs of life."
- Carl Jung



For the purpose of personal analysis, Jung had talked about not judging the images of the subconscious, but simply accepting them as they came into consciousness so they could be analyzed. This was termed Automatism.

Artists were fascinated by the implications of these new psychological theories. They understood from them that the unconscious has important messages for the conscious mind, but the former communicates through images (symbols and archetypes) while the latter communicates through language.

Supraconsciousness, By Mariu Suarez, 62"x22", Oil and egg-tempera on canvas

Surrealist artists wanted their work to be a link between the abstract spiritual realities and the real forms of the material world. To them, the object stood as a metaphor for an inner reality. Through their craft, whether it be painting, sculpting or drawing, artists could bring the inner realities of the subconscious to the conscious mind, so that their meaning could be deciphered through analysis. Just as Michelangelo and Leonardo advanced the knowledge of the body's anatomy, surralist artists strive to chart the anatomy of the psyche.

Every individual can, as Jung did, use art to bring forward messages from his or her own personal unconscious. But the vital role of the artist is to help us all see the messages that emanate from the collective unconscious.

As Carl Jung put it:
"Therein lies the social significance of art: It is constantly at work educating the spirit of the age, conjuring up the forms in which the age is more lacking. The unsatisfied yearning of the artist reaches back to the primordial image in the unconscious, which is best fitted to compensate the inadequacy and one-sidedness of the present. The artist seizes on this image and, in raising it from deepest unconsciousness, he brings it into relation with conscious values, thereby transforming it until it can be accepted by the minds of his contemporaries according to their powers."

Source of this passage

Jung's theory of the human psyche is that it is made up of three parts: the ego (conscious mind), the personal unconscious, and the collective unconscious. As C. George Boeree, Ph.D., explains it, the collective unconscious is "the reservoir of our experiences as a species, a kind of knowledge we are all born with. And yet we can never be directly conscious of it. It influences all of our experiences and behaviors, most especially the emotional ones, but we only know about it indirectly, by looking at those influences. The contents of the collective unconscious are called archetypes.

"An archetype is an unlearned tendency to experience things in a certain way. The archetype has no form of its own, but it acts as an 'organizing principle' on the things we see or do. The archetype is like a black hole in space: You only know it's there by how it draws matter and light to itself."

Phallic Power

Prof Teag

Picture Description


Freud is absolutely breath-taking.
Prof T's demonstration of psychodynamic therapy on our clinical cases is just breath-taking, especially when it came to the case of conversion disorder, hysteria, tonight.

I had to talk with Phy for 1.15hr on the topic.... to get over some of my overjoy, and overwhelming sense of 'wow'.

I am over-took completely, and out of my mind now!













Very thankful of the series of lectures in this week.

I am becoming more and more interested and fascinated by Psychodynamic approaches, the profundity of it in understanding the convoluted psyche of disturbed individuals who have large repressed unconscious wishes and conflicts.

Good introduction of Freud and the relation with other thinkers and artists

The Anatomy of Mental Personality (es, Ich, uber-ich)

The Interpretation of Dream (Chinese) version recommended by my classmates.

And Freud is the introductory step to learn about Jung.

I am more and more interested in Jung too.

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